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363 Bishnois’ Sacrifice to Save Trees: The Untold Story Behind India’s Forest Martyrs' Day

This tale is one of sacrifice, love for nature, and a deep-rooted commitment to environmental preservation—a legacy that dates back to September 11, 1730, when 363 Bishnois gave their lives to protect a sacred tree from being cut down.
 

In the heart of Rajasthan’s desert, nearly 300 years ago, a remarkable event unfolded that continues to resonate deeply within the Bishnoi community and beyond. This tale is one of sacrifice, love for nature, and a deep-rooted commitment to environmental preservation—a legacy that dates back to September 11, 1730, when 363 Bishnois gave their lives to protect a sacred tree from being cut down.

The Bishnoi community, known for its unwavering devotion to nature, follows principles that were laid down centuries ago by their spiritual leader, Guru Maharaj Jambaji. His teachings emphasized the preservation of life, not just of humans but of animals and trees as well. This belief is what led to the incredible sacrifice of 363 Bishnoi men, women, and children on that fateful day in the village of Khejarli, near Jodhpur, Rajasthan.

The Tragic Story of 1730

During the reign of Maharaja Abhay Singh of Jodhpur, the royal palace was being expanded, and large quantities of wood were required for construction. Orders were given to soldiers to fell trees in the region, including in Khejarli, a Bishnoi-dominated village that was home to the sacred Khejri tree (Prosopis cineraria). The Khejri tree, often referred to as the "lifeline of the desert," plays a vital role in maintaining the ecosystem of the arid region.

When the soldiers arrived and began chopping down trees, the villagers were horrified. Bishnois believe that cutting down green trees is a sin against nature and their religion. Amrita Devi, a brave Bishnoi woman, was the first to resist. She stood in front of the tree and embraced it, declaring, “Sar santey ruk rahe to bhi sasto jaan” ("A chopped head is cheaper than a felled tree"). With her three daughters beside her, she refused to let the tree be cut down. Tragically, she and her daughters were beheaded by the soldiers.

Word of Amrita Devi's martyrdom spread quickly, and soon, villagers from nearby areas flocked to Khejarli, determined to protect their sacred trees. Over the course of that day, 363 Bishnois lost their lives as they clung to the trees, one after another, in a display of unparalleled courage and devotion to nature.

Maharaja’s Realization and the Legacy

When news of the massacre reached Maharaja Abhay Singh, he was deeply remorseful. He immediately ordered his men to cease the tree-cutting and granted a royal decree protecting the Khejri trees and animals in the region. The Bishnoi sacrifice was not in vain. Today, the event is commemorated as National Forest Martyrs Day every year on September 11, honoring the ultimate sacrifice made by the Bishnois for nature conservation.

At the site of the massacre, a memorial stands, bearing the names of the 363 martyrs, with a statue of Amrita Devi at the top. The Khejri trees still flourish there, living testaments to the Bishnois’ commitment to preserving the environment.

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Bishnoi Community’s Continued Devotion

The Bishnoi community continues to uphold the values of environmental conservation laid down by their forefathers. For them, protecting trees and animals is more than just an ethical choice—it is a religious duty. They have long been known for their efforts in safeguarding wildlife, particularly the blackbuck (an antelope species), which remains a sacred animal to the Bishnois.

In fact, the Bishnoi community’s dedication to protecting the blackbuck came into national focus when actor Salman Khan was convicted for killing two blackbucks during the shooting of the film Hum Saath-Saath Hain in 1998. The Bishnois, outraged by the killing of an animal they consider sacred, have been at the forefront of seeking justice ever since.

The Teachings of Guru Jambaji

The Bishnoi community's respect for nature stems from the 29 principles laid down by their spiritual leader, Guru Maharaj Jambaji, in the 15th century. His teachings emphasized living in harmony with nature, protecting trees and wildlife, and avoiding violence. This deep-rooted philosophy is why the Bishnois do not cremate their dead, as doing so would require cutting down trees for wood. Instead, they bury their deceased to minimize harm to the environment.

Jambaji's teachings were shaped by the harsh realities of the desert, where frequent droughts and deforestation threatened both human and animal life. His solution was to create a society that prioritized ecological balance, and his followers have upheld these principles for generations.

Lawrence Bishnoi and the Modern Connection

The Bishnoi community’s reverence for nature has not waned, even in modern times. Lawrence Bishnoi, a notorious gangster, has cited his community’s legacy of protecting wildlife as a reason for his vendetta against Salman Khan. Bishnoi’s fixation on the actor stems from the blackbuck poaching case, and despite his criminal activities, his stance on wildlife protection reflects the enduring influence of the Bishnoi values.

The story of the 363 Bishnois who gave their lives to protect the Khejri trees serves as a powerful reminder of the importance of environmental conservation. Their sacrifice is not only a part of Indian history but also a source of inspiration for future generations to value and protect nature. In a world increasingly threatened by deforestation, climate change, and environmental degradation, the Bishnois' unwavering commitment to their principles offers a timeless lesson in the true cost of progress.